A Dante Of Our Time: Primo Levi and Auschwitz by Risa Sodi PDF

By Risa Sodi

ISBN-10: 0820412198

ISBN-13: 9780820412191

This unique and well timed quantity information the impact of Dante's Inferno on Primo Levi's vintage Holocaust narrative, Se questo è uomo, and his final publication of essays, I sommersi e i salvatie. Such key options as reminiscence, justice, and the area of the impartial sinners - «la zona grigia» for Levi - are given specific emphasis. 3 questions shape the spine of the publication: Can reminiscence be triumph over? the place is justice for the Holocaust survivor? and, Is there a center floor among sufferer and oppressors, and the way does Levi outline it? abundant use of interviews with the writer exhibit how Levi relates those 3 inquiries to such modern figures as Sigmund Freud, Franz Stangl, Rudolf Höss, Jean Améry, Liliana Cavani, and Kurt Waldheim.

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Example text

Later, he was beaten quite badly because of it, but that was part of his moral code, the Zuruclcschlagen, to render a blow for a blow. I've hinted that Amery probably sentenced himself to death with his Zuruckschlagen because he was an extremely polemical man. He was polemical with everyone, including me. I didn't mention this in I sommersi e i salvati, but some of the letters he wrote to a mutual friend of ours were harshly critical of my stand vis-a-vis the Germans. He considered me a "forgiver," a Verzeihende.

But there is yet another "man" in the book-a self-proclaimed man whose final cry reflects further on the theme of justice and injustice as Levi and Dante see them. Towards the end of Levi's internment, he and the other prisoners were marched to the Appelplatz to witness a public hanging. The month before, one of the Birkenau crematoria was blown up and the man standing before them, a member of the Birkenau Sonderkommando, would die for the crime. "). " But if no one was aware of answering the guard, all were suddenly made aware of the last cry of the prisoner.

Nonetheless, these two groups occupy similar niches in their respective infernos since they lived neither in bono nor in malo but per se. Thus said, this opening toward a non-schematic, non-dichotomous vision of human nature does not make Levi a moral relativist. "Non vogliamo confusioni, freudismi spiccioli, mobosita, indulgenze. "20 The Nazis themselves were not unaware of the moral abyss that often separated them from their victims and they devised devious ways to bridge this gap. Perversely, they tried and mostly succeeded in dirtying the hands oftheir victims with the victims' fellow campmates' own blood.

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A Dante Of Our Time: Primo Levi and Auschwitz by Risa Sodi

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