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By Charles Victor Mayell

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Between pure univocity and equivocity of meanings'. Deleuze argues that analogy, within Aristotle's scheme as interpreted by the scholastics. produces fatal fresh and inconsistency. We saw earlier how the concept of difference that worked for the a failed for to the differences between categories because there could a genus, within species work be no parallel to the overarching identity in a shared concept. The notion of analogy seeks to Z__ resolve this by providing the basis for another sort of connection.

439. Widdcr seems to go wrong in his choice of differentia because Irational' and '\viived' are not on the same range. NI. Le Blond, 'Aristotle on Definition'. 3 Metaphysics ed. 63-79 (p. 67) 46 Deleuze wishes to privilege difference over identity. Aristotle's deference to an 'identity' of concept is the target of Deleuze's negative critique, but what Deleuze means by 'difference' also difference. Aristotle's to some extent of with notion converges Deleuze recognizes and endorses the manner in which, for Aristotle, difference can only operate over a certain range.

Deleuze's difference is instructive, Aristotle's because of concept of critique not of what it tells us about Aristotle but because of what it tells us about Deleuze. Deleuze's chapter is entitled 'Difference for Itself and yet, reasons that I have already indicated, Deleuze does not offer any in conventional definition of difference. Instead, he points to what difference is (or palpates it, as May would say) by means of showing what difference is not. In effect, difference is not what Aristotle claims it is.

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A defence of Deleuze's philosophy of multiplicity by Charles Victor Mayell

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