By Vidyabhusana Satis Chandra
The writer has during this paintings sincerely marked the valuable levels of Indian common sense within the enormous interval of approximately thousand years starting from 640 and has traced how from Anviksiki the technological know-how of dialogue Indian common sense built into the technological know-how of information Pramanasastra after which into the technological know-how of dialectics Prakarana of Tarkasastra.
The therapy of the topic is either ancient and demanding. the writer has traced a few Greek impact on indian common sense. for example he has proven how the 5 membered syllogism of Aristotle came upon its method via Alexandria Syria and different international locations into Taxila and acquired amalgamated with the Nyaya doctrine of inference.
The booklet is likely one of the pioneer works at the matters. It has drawn on unique assets exhaustively. along with the preface advent, foreword and desk of contents the paintings comprises numerous appendices and indexes.
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Extra info for A History of Indian Logic: Ancient Mediaeval and Modern Schools
Viida i1'vikalpa-vada 418 4 18 Mediate Perception,' Sa, v ikalT AX-vada Mediate Perception; 8avikalpa-vada •. 419 419 BOOK BOOK II. II. r"irll-.. paTfa .. .. pa'l'fa .... 419 Inference distinct frorn Perceptioh frolll Perceptioll . 420 variable Concomitance, Five Provisional Definitions of In Invariable Vyiipti-paiicakam Vyapti-pancakam .. .. .. • .. ~a'rfa a ualified by �on�exiRtence :Non-exiRtence whose Counterpart is q qualified by a Nature Nature fferent Locus, Vyadkikara1fa-dharmJj. Vyadhikara1}a�dharmiiabiding ill ill a di different vacchinnabhavak ..
Anviksild. ahi1bharata,' Mahabharata,& etc. C. ntly science which furnished people with reasons for th6 the estimation of thAir intellect unperturbed in their strength and weakness, kept their prosperity and adversity adversity,, and infused into their intelligence, speech and action, subtlety and power. The A nvik�iki, in virtue of the theory of reasons predominatpredominat Anvik~iki, Hetu·sastra or iug it. was oaned Hetu-sastra. ing it, was called H etu-sastra Hetu-vidya,' H etu-vidya,7 Hetu-,\'j astra.
106. 107. 107. 108. 108. 109. 109. 110. 110. Ill. 111. 112. 112. 113 113 114. 114. 115. 115. 116. 116. 117. 117. 118. 118. 119. 119. 120. 120. 121. 121. 122. 122. 123. 123. 124. 124. 125. 125. 126. 126. 127. 127. 128. 128. 129. 129. 130. 130. 131. 131. 132. 132. 133. 133. 134. 134. 135. 135. 136. 136. 13 7. 137. a-parik�ii-vrlti .. Alamba'J]-a-parik~a-vrlti Trikiila-pariksii Trikala-pariJqii. ,aramartha . ra Svamm Svamin Sankara Dharmapala Dharmapala Acarya Silabhadra. Silabhadra Acarya Aciirya Dharmakirti Dharmaklrti Acarya Pramana-vartika-karika Prarnii,na-vartika-karikii.
A History of Indian Logic: Ancient Mediaeval and Modern Schools by Vidyabhusana Satis Chandra