By Yves Cougar, O.P.
Read Online or Download After 900 Years, Background of Schism between Eastern and Western Church 1959 PDF
Best eastern books
This certain advent to comparative philosophy brings jointly chinese language, Indian, and Western philosophers of approximately an identical variety, of similar stature, at the similar philosophical themes and matters. Discussions are prepared in conventional clusters -- good judgment, epistemology, metaphysics, ethics, and social and political philosophy.
Knowing jap Philosophy presents an available severe creation to how many of the key philosophies of the East examine with these within the West. ranging from a dialogue of the issues of distinguishing among religions and philosophies, Ray Billington offers a transparent photo of the main tenets at the back of Hinduism, Buddhism, Taoism, Jainism and Confucianism.
A landmark comparative examine, this quantity analyzes the attribute idea styles of 4 Asian peoples--the Indians, the chinese language, the japanese, and the Tibetans--as those are published of their language, their good judgment, and their cultural items. Hajime Nakamura focuses relatively at the influence of Buddhism, trying to make clear the ways that Buddhism and Indian common sense have been brought from India into China, Japan, and Tibet, and the way this common faith and common sense has turn into modifed in response to the local features of every humans.
- The real is not the rational
- The Hevajra Tantra: A Critical Study
- Traditions, Superstitions And Folklore: Chiefly Lancashire And The North Of England
- Madhyamika and Yogacara: A Study of Mahayana Philosophies : Collected Papers of G.M. Nagao
Additional info for After 900 Years, Background of Schism between Eastern and Western Church 1959
34 It was not only among the Slavophiles that the idea of an integral and living knowledge was proposed, within the epistemological structure in which love and moral uprightness meet and be a general 35 join. characteristic As far as we know, this may of the Byzantine philosophy 41 it- AFTER NINE HUNDRED YEARS self. 36 The Orthodox Slavs have a for the "rational/* the "Euclidean," as sidering them not contempt, Dostoevsky says, con- distrust, if "extrinsic" or "worldly" (the famous Russian not be entirely fortunate or of posivnesnost'), which may tive value.
It was only in the neo-Orthodox school of which Fr. Serge Bulgakov was the most accomplished representative, that saa separate philosophy nor a piential knowledge was neither pure mystique, nor a "scientific" theology, but all three combined. 34 It was not only among the Slavophiles that the idea of an integral and living knowledge was proposed, within the epistemological structure in which love and moral uprightness meet and be a general 35 join. characteristic As far as we know, this may of the Byzantine philosophy 41 it- AFTER NINE HUNDRED YEARS self.
A follows that although in the West the word taken in the narrow sense, it is understood in a all this it is broader arid deeper sense in the East. 22 type of piety that is cally tions, This brings about a very simple and yet very deep, not analyti- developed in logical deductions and practical applicabut continually vitalized in the services of the Church, of piety in which the meanings of the rite, the and the Church are united in a single living attitude. a type faith, Possibly this involves some weaknesses; 36 it may not perhaps respond CULTURAL FACTORS in points to the needs all of the modern world evolved as through the ages; but it seems still more certain that such a type of piety lends itself to an exaggerated "absolute interpretation" of rite, identified with what may be held to be most absolute.
After 900 Years, Background of Schism between Eastern and Western Church 1959 by Yves Cougar, O.P.