Becoming God's Children: Religion's Infantilizing Process - download pdf or read online

By M. D. Faber

ISBN-10: 0313382263

ISBN-13: 9780313382260

ISBN-10: 0313382271

ISBN-13: 9780313382277

Changing into God's kids: Religion's Infantilizing approach was once written, its writer says, to alert readers to the position of infantilization within the Judeo-Christian culture regularly and in Christian ceremony and doctrine really. simply because faith performs such a tremendous function in so might lives, it truly is necessary to comprehend the underlying charm and value of spiritual doctrines.To that finish, changing into God's little ones bargains the reader an in-depth account of human neuropsychological improvement, whereas unearthing the Judeo-Christian tradition's explicitly infantilizing doctrines and rites. This compelling viewpoint at the nature and that means of spiritual habit explores concerns corresponding to: to what volume non secular religion is grounded within the mnemonic recesses of the worshipper's mind, even if believers are predisposed via either genetic make-up and environmental prompting to stick to their non secular convictions, and why a few people are powerfully attracted to non secular religion whereas others reject it. a last bankruptcy explores the consequences of religion's infantilizing technique vis-a-vis the position of cause and medical suggestion within the modern international.

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The little one’s drive, or urge, to attach himself to the parent, indeed to elicit from the parent his life-giving nourishment, is sustained and strengthened by affect, a motive to action that is felt and not merely apprehended as an end. The basic biological situation is not a mechanical process but a living, emotional symbiosis streaked with powerful, dynamic feelings in both directions, with what we generally and informally call ‘‘love,’’ and also with anxiety because caregiving and care receiving are far from perfect and often encounter delay and even some sharp dissatisfaction.

What after all can interfere with the belief in a supernatural system that does not require a single empirical fact to substantiate its claims and that is felt to be true at the deepest inward level by those who fervently wish it to be so? For secularists, of course, the Christian ‘‘program’’ is irrelevant, or perhaps unengaging, because it has been replaced by other ‘‘programs,’’ by other neural, perceptual connections, by other narratives, by other theoretical outlooks and conclusions. To put the matter crudely, Christians continue to be emotionally and intellectually susceptible to facets of the mind-brain to which secularists are susceptible no longer.

Because the child cannot see the naturalistic, psychological, developmental connection between his own mind-brain, his own internal world, and the transcendent, supramundane narrative to which he is now increasingly exposed at the conscious level, he is impelled to accept the truth-claims of the Christian institutions that surround him ‘‘out there’’ in the wider world. Implicit memory validates cultural myth. The perceptual, affective nature of the child’s inward domain is predisposed unconsciously to affirm the culture’s religious stories, to say ‘‘yes’’ to the supernatural landscape that looms.

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Becoming God's Children: Religion's Infantilizing Process by M. D. Faber


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